Nicos Poulantzas, The Poulantzas Reader: Marxism, Law and the State

Nicos Poulantzas,  The Poulantzas Reader: Marxism, Law and the State

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First-ever collection of the key writings of one of the most influential political theorists of the postwar epoch. Nicos Poulantzas was one of the leading Marxist theorists of the twentieth century, developing seminal analyses of the state and social classes during the crisis of monopoly capitalism. This volume brings together a wide selection of Poulantzas’ key writings in legal philosophy and political sociology, including some important pieces translated here for the first time. Texts include his early analyses of law, his studies of hegemony, authoritarianism, and social classes, and his debate on the state with Ralph Miliband and Ernesto Laclau. An essential introduction for the scholar and the student to a body of work that continues to reverberate across the social sciences.

Bob Jessop, Capitalist State: Marxist Theories and Methods

Bob Jessop, Capitalist State: Marxist Theories and Methods

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In general terms the present study focuses on postwar European Marxist theories of the capitalist state and its middle chapters consider three major approaches to this topic.

Christian Krohn-Hansen, Knut G. Nustad, State Formation: Anthropological Perspectives

Christian Krohn-Hansen, Knut G. Nustad, State Formation: Anthropological Perspectives

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What is the 'state' and how can we best study it? This book investigates new ways of analysing the state.The contributors argue that the state is not a fixed and definite object. Our perceptions of it are constantly changing, and differ from person to person. What is your idea of the state if you are a refugee? Or if you are living in post-aparteid South Africa? Our perceptions are formed and sustained by evolving discourses and techniques -- these come from institutions such as government, but are also made by communities and individuals. The contributors examine how state structures are viewed from the inside, by official state bodies, composed of bureaucrats and politicians; and how these state manifestations are supported, reproduced or transformed at a local level. An outline of theoretical approaches is followed by nine case studies ranging from South Africa to Peru to Norway. With a good range of contributors including Cris Shore, Clifton Crais, Ana Alonso and Bruce Kapferer, this is a comprehensive critical analysis of anthropological approaches to the study of state formation.

Michel Foucault, Security, Territory, Population (Lectures at the College de France: 1977-1978)

Michel Foucault, Security, Territory, Population (Lectures at the College de France: 1977-1978)
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Marking a major development in Foucault’s thinking, this book derives from the lecture course which he gave at the Collège de France between January and April, 1978. Taking as his starting point the notion of  “bio-power,” introduced in his 1976 course Society Must be Defended, Foucault sets out to study the foundations of this new technology of power over population. Distinct from punitive, disciplinary systems, the mechanisms of power are here finely entwined with the technologies of security, and it is to 18th century developments of these technologies with which the first chapters of the book are concerned. By the fourth lecture however Foucault’s attention turns, focusing on a history of “governmentality” from the first centuries of the Christian era to the emergence of the modern nation state. These lectures show that the trenchant analysis of biopower, “power over life”, which Foucault had begun in the first volume of the History of Sexuality and which he pursues here in terms of technologies of security, led him to a decisively deeper and more radical formulation of his guiding problematic—what he called “the government of the self and others”—the issue that would serve as the basis for all his subsequent work. Security, Territory and Population might thus properly be called the ‘missing link’ that reveals the underlying unity of Foucault’s later thought.

Excerpt:

We tried to show what the problems were that this “police” had to address; the extent to which the role it was assigned was different from the role that is later given to the institution of the police; and what was expected of it in ensuring the state’s growth in terms of two objectives: to enable it to stake out and improve its position in the game of rivalries and competition between European states, and to guarantee internal order through the “welfare” of individuals. Development of the state of (military-economic) competition, and development of the Wohlfahrt state (of wealth-tranquility-happiness): these are the two principles that “police” as a rational art of government must be able to coordinate. At this time “police” was conceived of as a sort [of] “technology of state forces.”
—Translated by Graham Burchell