Roland Boer, On Marxism and Theology Series I, II, III, and V
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Series I (.PDF)Series II (.PDF)Series III (.PDF)Series V (.PDF)
Series I (.PDF)Series II (.PDF)Series III (.PDF)Series V (.PDF)
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Part 1 (PDF)
Part 2 (PDF)
Part 3 (PDF)
HTML (coming soon)This volume contains a collection of Trotsky's writings on the Chinese revolution of 1925-27 and its aftermath.
.EPUBThis volume explores the common ground between Marxism and Christianity. It argues that Marxism shares in good measure both the content and functions of Christianity and does so because it inherits it from Christianity. It details the religious attitudes and modes of belief that appear in Marxism as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by its latter-day interpreters from Rosa Luxemberg and Trotsky to Kautsky and Lukacs. It sets out to show that Marxism, no less than Christianity, is subject to the historical relativity that affects all ideologies. This new edition has been updated to take account of the collapse of Communism in the former Eastern bloc and whether Marxism, in particular, is still relevant to those who seek a changed social order today.
.HTMLMarxism is dialectical, Novack explains. It considers all phenomena in their development, in their transition from one state to another. And it is materialist, explaining the world as matter in motion that exists prior to and independently of human consciousness.
Online (marxists.org)
Kosambi is a master of all he surveys in this book - his dexterity, scholarship and decisive judgments reminded me of Eric Hobsbawm. The book is fascinating in many respects - the choice of photographs, the detailed endnotes, the insistence on deducing historical information from observing ritual and practice among the various castes and tribes in India, the obvious comfort with the ancient history of Iran and the near east, the deep knowledge of Sanskrit and Sanskrit literature, Kosambi's scientific studies of coin hoards etc. His contempt for poor scholarship is expressed without reservation and with caustic precision. His writing is terse and elegant. It often rises to the eminently quotable.
.DJVUNot in Our Genes makes a strong statement about the entanglement of science and politics: "Science is the ultimate legitimator of bourgeois ideology", and makes the following comparison "If biological determinism is a weapon in the struggle between classes, then the universities are weapons factories, and their teaching and research faculties are the engineers, designers, and production workers. Not in Our Genes described Dawkins as "the most reductionist of sociobiologists".